<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-21634027</id><updated>2011-12-30T18:39:12.008Z</updated><category term='peace church'/><title type='text'>Anabaptist Studies</title><subtitle type='html'>This blog has been set up to discuss all things Anabaptist.  In particular, as a biblical scholar, I am interested in Anabaptist readings of biblical texts.</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://anabaptiststudies.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/21634027/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://anabaptiststudies.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>Lloyd Pietersen</name><uri>http://www.blogger.com/profile/11429816357610185345</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>16</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-21634027.post-1943815815580354397</id><published>2010-04-10T10:30:00.002+01:00</published><updated>2010-04-10T10:34:04.257+01:00</updated><title type='text'>Reading the Bible after Christendom</title><content type='html'>The manuscript has now been edited and I am waiting for the final proofs from the publishers.  The great news is that it has a glowing foreward by Walter Brueggemann.  I am hoping it will be published in the autumn of 2010.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/21634027-1943815815580354397?l=anabaptiststudies.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='related' href='http://www.postchristendom.com/node/6' title='Reading the Bible after Christendom'/><link rel='replies' type='application/atom+xml' href='http://anabaptiststudies.blogspot.com/feeds/1943815815580354397/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=21634027&amp;postID=1943815815580354397' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/21634027/posts/default/1943815815580354397'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/21634027/posts/default/1943815815580354397'/><link rel='alternate' type='text/html' href='http://anabaptiststudies.blogspot.com/2010/04/reading-bible-after-christendom.html' title='Reading the Bible after Christendom'/><author><name>Lloyd Pietersen</name><uri>http://www.blogger.com/profile/11429816357610185345</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-21634027.post-2455204725277098837</id><published>2007-12-21T07:59:00.000Z</published><updated>2007-12-21T08:06:12.108Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='peace church'/><title type='text'>Bristol Peace Church Update</title><content type='html'>Bristol Peace Church has met regularly throughout this year and we continue to use the four weekly cycle of Sunday Anabaptist liturgy.  We combine this with bible study taken from the Mennonite Adult Bible Study readings so that we are studying the same passage each week as our friends in North America.&lt;br /&gt;&lt;br /&gt;The group has grown from four to six with at least one other joining us in the New Year.  We have enquiries from time to time from those who have heard of us either through this blog or through the main Peace Church website (see the link on the right).&lt;br /&gt;&lt;br /&gt;You would be welcome to join us at any time.  We meet from 5.00 pm to 6.30 pm and then have a meal together during which  we break bread using an ancient  liturgy.  As the venue changes from week to week please email me or post on this site if you'd like further information.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/21634027-2455204725277098837?l=anabaptiststudies.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://anabaptiststudies.blogspot.com/feeds/2455204725277098837/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=21634027&amp;postID=2455204725277098837' title='3 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/21634027/posts/default/2455204725277098837'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/21634027/posts/default/2455204725277098837'/><link rel='alternate' type='text/html' href='http://anabaptiststudies.blogspot.com/2007/12/bristol-peace-church-update.html' title='Bristol Peace Church Update'/><author><name>Lloyd Pietersen</name><uri>http://www.blogger.com/profile/11429816357610185345</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>3</thr:total></entry><entry><id>tag:blogger.com,1999:blog-21634027.post-6052293510297406039</id><published>2007-12-21T07:56:00.000Z</published><updated>2007-12-21T07:57:40.037Z</updated><title type='text'>This blog reopened!</title><content type='html'>It seems that this site is still getting a number of hits every week and, for some reason, I cannot access my new blog site from my new computer so I have decided to reopen this site.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/21634027-6052293510297406039?l=anabaptiststudies.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://anabaptiststudies.blogspot.com/feeds/6052293510297406039/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=21634027&amp;postID=6052293510297406039' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/21634027/posts/default/6052293510297406039'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/21634027/posts/default/6052293510297406039'/><link rel='alternate' type='text/html' href='http://anabaptiststudies.blogspot.com/2007/12/this-blog-reopened.html' title='This blog reopened!'/><author><name>Lloyd Pietersen</name><uri>http://www.blogger.com/profile/11429816357610185345</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-21634027.post-6781940480043628626</id><published>2007-02-14T14:11:00.000Z</published><updated>2007-02-14T14:16:12.779Z</updated><title type='text'>My blog has moved!</title><content type='html'>My blog can now be found at &lt;a href="http://studies.anabaptist.co.uk"&gt;http://studies.anabaptist.co.uk&lt;/a&gt;.  See you there!&lt;a href="http://studies.anabaptist.co.uk"&gt;&lt;br /&gt;&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/21634027-6781940480043628626?l=anabaptiststudies.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://anabaptiststudies.blogspot.com/feeds/6781940480043628626/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=21634027&amp;postID=6781940480043628626' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/21634027/posts/default/6781940480043628626'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/21634027/posts/default/6781940480043628626'/><link rel='alternate' type='text/html' href='http://anabaptiststudies.blogspot.com/2007/02/my-blog-has-moved.html' title='My blog has moved!'/><author><name>Lloyd Pietersen</name><uri>http://www.blogger.com/profile/11429816357610185345</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-21634027.post-116316938233481175</id><published>2006-11-10T14:27:00.000Z</published><updated>2006-11-14T21:19:38.576Z</updated><title type='text'>Bristol Peace Church recommences</title><content type='html'>After a long period of inactivity Bristol Peace Church is reconvening as an experiment in being an intentional community.  A (very) small group will be gathering weekly commencing on Sunday 19th November at 5.00 pm.  We will be using the Anabaptist prayer book, &lt;span style="font-style: italic;"&gt;Take Our Moments and Our Days&lt;/span&gt; as our liturgical resource with readings taken from &lt;span style="font-style: italic;"&gt;The Revised Common Lectionary&lt;/span&gt; (Abingdon Press, 1992).  Our weekly bible studies will be based on the passages in the Mennonite Bulletin Series.  It is our intention to finish our weekly sessions with a simple meal during which we will share bread and wine together.  If you are interested in joining us please contact me.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/21634027-116316938233481175?l=anabaptiststudies.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://anabaptiststudies.blogspot.com/feeds/116316938233481175/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=21634027&amp;postID=116316938233481175' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/21634027/posts/default/116316938233481175'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/21634027/posts/default/116316938233481175'/><link rel='alternate' type='text/html' href='http://anabaptiststudies.blogspot.com/2006/11/bristol-peace-church-recommences.html' title='Bristol Peace Church recommences'/><author><name>Lloyd Pietersen</name><uri>http://www.blogger.com/profile/11429816357610185345</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-21634027.post-116125026424602407</id><published>2006-10-19T10:03:00.000+01:00</published><updated>2006-11-14T21:19:38.509Z</updated><title type='text'>Proposal for Reading the Bible After Christendom</title><content type='html'>&lt;span style="font-family:georgia;"&gt;I am breathing a sigh of relief as yesterday I submitted a revised proposal for the book together with the introductory chapter.  I had submitted a proposal some time ago but grew increasingly unhappy with the proposed outline.  I am much happier with the revised version!&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family:georgia;"&gt;On pages 293-300 of &lt;/span&gt;&lt;span style="font-style: italic;font-family:georgia;" &gt;Post-Christendom&lt;/span&gt;&lt;span style="font-family:georgia;"&gt; Stuart Murray outlines ways in which the Bible can be used as a resource for post-Christendom. &lt;/span&gt; &lt;span class="BULLET1"  style="font-family:georgia;"&gt;&lt;span style="font-size:12;"&gt;He suggests that there are three primary moves that need to be made in reading the Bible in this fresh environment.&lt;span style=""&gt;  &lt;/span&gt;The first is that Christendom hermeneutics needs to be disavowed.&lt;span style=""&gt;  &lt;/span&gt;This involves employing a hermeneutic of suspicion which critically scrutinises long established readings of Scripture.&lt;span style=""&gt;  &lt;/span&gt;The second is to employ fresh angles of vision with which to approach biblical texts.&lt;span style=""&gt;  &lt;/span&gt;Finally, a hermeneutic of retrieval is employed so that biblical texts can be read in ways which resonate with our changing context.  I am using this three-fold schema as the outline for the book.&lt;br /&gt;&lt;br /&gt;After a brief examination of how the Bible was read before Christendom emerged I shall turn to highlighting in subsequent chapters how Christendom readings served to reinforce patriarchy, the ecclesiastical status quo and the interests of the politically and economically powerful respectively.  In the second part I shall outline various angles of vision from which to approach the biblical texts.  My central thesis is that the Bible needs to be read in the light of characteristics we find in Jesus as revealed in the Gospels.  The first of these is prophetic emphasising both the need for a sustained vision of &lt;span style="font-style: italic;"&gt;shalom&lt;/span&gt; and the consequent call to social justice.  The second of these is poetic emphasising the Bible's elusive and subversive character.  The third is the pastoral perspective which will focus on the biblical call to discipleship.  In the final chapter in this section I shall argue that we need a plurality of perspectives to do justice to the complexity of the Bible.  In the third part I will apply these perspectives to various biblical genres and themes as follows:&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;ul&gt;&lt;li&gt;Creation - beginning with Genesis and ending with Revelation I shall emphasise the ecological dimension&lt;/li&gt;&lt;li&gt;Covenant - rooted in Torah and reinforced in the Prophets I shall emphasise the biblical vision of community in &lt;span style="font-style: italic;"&gt;shalom&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-style: italic;"&gt;&lt;span style="font-style: italic;"&gt;&lt;/span&gt;&lt;/span&gt;Texts of Terror - in this chapter I shall look at some of the ethically difficult biblical passages&lt;/li&gt;&lt;li&gt;Exile - here I shall examine ways in which Israel's experience of exile provides resources for the church on the margins&lt;/li&gt;&lt;li&gt;Gospel - here I return to my central thesis concerning the centrality of the gospels&lt;/li&gt;&lt;li&gt;Epistle - a fresh look at Paul using the angles of vision outlined in Part Two.&lt;/li&gt;&lt;li&gt;Apocalypse - reading Revelation after Christendom&lt;/li&gt;&lt;/ul&gt;In my concluding chapter I shall summarise what has gone before under the following headings:&lt;br /&gt;&lt;br /&gt;&lt;ul&gt;&lt;li&gt;Reading from the margins&lt;/li&gt;&lt;li&gt;Reading in community&lt;/li&gt;&lt;li&gt;The Bible as prophetic&lt;/li&gt;&lt;li&gt;The Bible as subversive&lt;/li&gt;&lt;li&gt;The Bible as sustaining&lt;/li&gt;&lt;/ul&gt;I hope this whets your appetite for the book.  I had better get on with writing it now!  Any comments either here or over at the &lt;a href="http://www.postchristendom.com"&gt;Post-Christendom&lt;/a&gt; website will be very much appreciated.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/21634027-116125026424602407?l=anabaptiststudies.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://anabaptiststudies.blogspot.com/feeds/116125026424602407/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=21634027&amp;postID=116125026424602407' title='7 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/21634027/posts/default/116125026424602407'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/21634027/posts/default/116125026424602407'/><link rel='alternate' type='text/html' href='http://anabaptiststudies.blogspot.com/2006/10/proposal-for-reading-bible-after.html' title='Proposal for Reading the Bible After Christendom'/><author><name>Lloyd Pietersen</name><uri>http://www.blogger.com/profile/11429816357610185345</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>7</thr:total></entry><entry><id>tag:blogger.com,1999:blog-21634027.post-115978608917760243</id><published>2006-10-02T11:45:00.000+01:00</published><updated>2006-11-14T21:19:38.423Z</updated><title type='text'>Anabaptist Prayer Book</title><content type='html'>There is an excellent prayer book on a four-weekly cycle with prayers for both morning and evening (apart from Sunday).  It is available &lt;a href="http://www.ambs.edu/prayerbook/"&gt;here&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/21634027-115978608917760243?l=anabaptiststudies.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://anabaptiststudies.blogspot.com/feeds/115978608917760243/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=21634027&amp;postID=115978608917760243' title='3 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/21634027/posts/default/115978608917760243'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/21634027/posts/default/115978608917760243'/><link rel='alternate' type='text/html' href='http://anabaptiststudies.blogspot.com/2006/10/anabaptist-prayer-book.html' title='Anabaptist Prayer Book'/><author><name>Lloyd Pietersen</name><uri>http://www.blogger.com/profile/11429816357610185345</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>3</thr:total></entry><entry><id>tag:blogger.com,1999:blog-21634027.post-115877092432782165</id><published>2006-09-20T17:46:00.000+01:00</published><updated>2006-11-14T21:19:38.342Z</updated><title type='text'>Reading the Bible After Christendom</title><content type='html'>This is the title of my book in the &lt;span style="font-style: italic;"&gt;After Christendom&lt;/span&gt; series.&lt;br /&gt;&lt;br /&gt;If you have anything to say about this subject please head over to the &lt;a href="http://postchristendom.com"&gt;Post Christendom website&lt;/a&gt; and add your comments to the discussion board there.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/21634027-115877092432782165?l=anabaptiststudies.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://anabaptiststudies.blogspot.com/feeds/115877092432782165/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=21634027&amp;postID=115877092432782165' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/21634027/posts/default/115877092432782165'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/21634027/posts/default/115877092432782165'/><link rel='alternate' type='text/html' href='http://anabaptiststudies.blogspot.com/2006/09/reading-bible-after-christendom.html' title='Reading the Bible After Christendom'/><author><name>Lloyd Pietersen</name><uri>http://www.blogger.com/profile/11429816357610185345</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-21634027.post-115876961092269251</id><published>2006-09-20T17:23:00.000+01:00</published><updated>2006-11-14T21:19:38.264Z</updated><title type='text'>Non-Violent Discipleship: The Challenge of the Anabaptists</title><content type='html'>This is the title of a new undergraduate course that I am teaching at the University of Bristol this term.  I have had some valuable input from Stuart Murray, Alan Kreider and Willard Swartley.  Here are the contents of this ten week course:&lt;br /&gt;&lt;br /&gt; &lt;table class="MsoNormalTable" style="border: medium none ; border-collapse: collapse;" border="1" cellpadding="0" cellspacing="0"&gt;  &lt;tbody&gt;&lt;tr style=""&gt;   &lt;td style="border: 1pt solid windowtext; padding: 0cm 5.4pt; width: 122.4pt;" valign="top" width="163"&gt;   &lt;p class="MsoNormal" style="text-align: justify;"&gt;&lt;span style="font-size: 10pt;"&gt;Week 1&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="text-align: justify;"&gt;&lt;span style="font-size: 10pt;"&gt;&lt;o:p&gt; &lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;   &lt;/td&gt;   &lt;td style="border-style: solid solid solid none; border-color: windowtext windowtext windowtext -moz-use-text-color; border-width: 1pt 1pt 1pt medium; padding: 0cm 5.4pt; width: 339.85pt;" valign="top" width="453"&gt;   &lt;p class="MsoNormal" style="text-align: justify;"&gt;&lt;b&gt;&lt;span style="font-size: 10pt;"&gt;Introduction&lt;/span&gt;&lt;/b&gt;&lt;span style="font-size: 10pt;"&gt; to 16&lt;sup&gt;th&lt;/sup&gt; century Anabaptists and   modern Anabaptist expressions including spirituality and worship&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;   &lt;/td&gt;  &lt;/tr&gt;  &lt;tr style=""&gt;   &lt;td style="border-style: none solid solid; border-color: -moz-use-text-color windowtext windowtext; border-width: medium 1pt 1pt; padding: 0cm 5.4pt; width: 122.4pt;" valign="top" width="163"&gt;   &lt;p class="MsoNormal" style="text-align: justify;"&gt;&lt;span style="font-size: 10pt;"&gt;Week 2&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;   &lt;/td&gt;   &lt;td style="border-style: none solid solid none; border-color: -moz-use-text-color windowtext windowtext -moz-use-text-color; border-width: medium 1pt 1pt medium; padding: 0cm 5.4pt; width: 339.85pt;" valign="top" width="453"&gt;   &lt;p class="MsoNormal" style="text-align: justify;"&gt;&lt;b&gt;&lt;span style="font-size: 10pt;"&gt;The Context: &lt;/span&gt;&lt;/b&gt;&lt;span style="font-size: 10pt;"&gt;An analysis of the political,   socio-economic and religious contexts in which Anabaptism emerged and an investigation   into why voluntary, believers’ baptism was considered a capital offence   against the state&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="text-align: justify;"&gt;&lt;span style="font-size: 10pt;"&gt;&lt;o:p&gt; &lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;   &lt;/td&gt;  &lt;/tr&gt;  &lt;tr style=""&gt;   &lt;td style="border-style: none solid solid; border-color: -moz-use-text-color windowtext windowtext; border-width: medium 1pt 1pt; padding: 0cm 5.4pt; width: 122.4pt;" valign="top" width="163"&gt;   &lt;p class="MsoNormal" style="text-align: justify;"&gt;&lt;span style="font-size: 10pt;"&gt;Week 3&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;   &lt;/td&gt;   &lt;td style="border-style: none solid solid none; border-color: -moz-use-text-color windowtext windowtext -moz-use-text-color; border-width: medium 1pt 1pt medium; padding: 0cm 5.4pt; width: 339.85pt;" valign="top" width="453"&gt;   &lt;p class="MsoNormal" style="text-align: justify;"&gt;&lt;b&gt;&lt;span style="font-size: 10pt;"&gt;Shalom:&lt;/span&gt;&lt;/b&gt;&lt;span style="font-size: 10pt;"&gt; An exploration of Anabaptist understandings of   peace and radical non-violence&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="text-align: justify;"&gt;&lt;span style="font-size: 10pt;"&gt;&lt;o:p&gt; &lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;   &lt;/td&gt;  &lt;/tr&gt;  &lt;tr style=""&gt;   &lt;td style="border-style: none solid solid; border-color: -moz-use-text-color windowtext windowtext; border-width: medium 1pt 1pt; padding: 0cm 5.4pt; width: 122.4pt;" valign="top" width="163"&gt;   &lt;p class="MsoNormal" style="text-align: justify;"&gt;&lt;span style="font-size: 10pt;"&gt;Week 4&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;   &lt;/td&gt;   &lt;td style="border-style: none solid solid none; border-color: -moz-use-text-color windowtext windowtext -moz-use-text-color; border-width: medium 1pt 1pt medium; padding: 0cm 5.4pt; width: 339.85pt;" valign="top" width="453"&gt;   &lt;p class="MsoNormal" style="text-align: justify;"&gt;&lt;b&gt;&lt;span style="font-size: 10pt;"&gt;Community&lt;/span&gt;&lt;/b&gt;&lt;span style="font-size: 10pt;"&gt;: Anabaptist ecclesiology and the significance of   church discipline&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="text-align: justify;"&gt;&lt;span style="font-size: 10pt;"&gt;&lt;o:p&gt; &lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;   &lt;/td&gt;  &lt;/tr&gt;  &lt;tr style=""&gt;   &lt;td style="border-style: none solid solid; border-color: -moz-use-text-color windowtext windowtext; border-width: medium 1pt 1pt; padding: 0cm 5.4pt; width: 122.4pt;" valign="top" width="163"&gt;   &lt;p class="MsoNormal" style="text-align: justify;"&gt;&lt;span style="font-size: 10pt;"&gt;Week 5&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;   &lt;/td&gt;   &lt;td style="border-style: none solid solid none; border-color: -moz-use-text-color windowtext windowtext -moz-use-text-color; border-width: medium 1pt 1pt medium; padding: 0cm 5.4pt; width: 339.85pt;" valign="top" width="453"&gt;   &lt;p class="MsoNormal" style="text-align: justify;"&gt;&lt;b&gt;&lt;span style="font-size: 10pt;"&gt;The Bible&lt;/span&gt;&lt;/b&gt;&lt;span style="font-size: 10pt;"&gt;: Anabaptist biblical interpretation&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="text-align: justify;"&gt;&lt;span style="font-size: 10pt;"&gt;&lt;o:p&gt; &lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;   &lt;/td&gt;  &lt;/tr&gt;  &lt;tr style=""&gt;   &lt;td style="border-style: none solid solid; border-color: -moz-use-text-color windowtext windowtext; border-width: medium 1pt 1pt; padding: 0cm 5.4pt; width: 122.4pt;" valign="top" width="163"&gt;   &lt;p class="MsoNormal" style="text-align: justify;"&gt;&lt;span style="font-size: 10pt;"&gt;Week 6&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;   &lt;/td&gt;   &lt;td style="border-style: none solid solid none; border-color: -moz-use-text-color windowtext windowtext -moz-use-text-color; border-width: medium 1pt 1pt medium; padding: 0cm 5.4pt; width: 339.85pt;" valign="top" width="453"&gt;   &lt;p class="MsoNormal" style="text-align: justify;"&gt;&lt;b&gt;&lt;span style="font-size: 10pt;"&gt;Economics&lt;/span&gt;&lt;/b&gt;&lt;span style="font-size: 10pt;"&gt;: Anabaptist approaches to the community of goods&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="text-align: justify;"&gt;&lt;span style="font-size: 10pt;"&gt;&lt;o:p&gt; &lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;   &lt;/td&gt;  &lt;/tr&gt;  &lt;tr style=""&gt;   &lt;td style="border-style: none solid solid; border-color: -moz-use-text-color windowtext windowtext; border-width: medium 1pt 1pt; padding: 0cm 5.4pt; width: 122.4pt;" valign="top" width="163"&gt;   &lt;p class="MsoNormal" style="text-align: justify;"&gt;&lt;span style="font-size: 10pt;"&gt;Week 7&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;   &lt;/td&gt;   &lt;td style="border-style: none solid solid none; border-color: -moz-use-text-color windowtext windowtext -moz-use-text-color; border-width: medium 1pt 1pt medium; padding: 0cm 5.4pt; width: 339.85pt;" valign="top" width="453"&gt;   &lt;p class="MsoNormal" style="text-align: justify;"&gt;&lt;b&gt;&lt;span style="font-size: 10pt;"&gt;The Sword and the Oath&lt;/span&gt;&lt;/b&gt;&lt;span style="font-size: 10pt;"&gt;: Anabaptist perspectives   on political engagement&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="text-align: justify;"&gt;&lt;span style="font-size: 10pt;"&gt;&lt;o:p&gt; &lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;   &lt;/td&gt;  &lt;/tr&gt;  &lt;tr style=""&gt;   &lt;td style="border-style: none solid solid; border-color: -moz-use-text-color windowtext windowtext; border-width: medium 1pt 1pt; padding: 0cm 5.4pt; width: 122.4pt;" valign="top" width="163"&gt;   &lt;p class="MsoNormal" style="text-align: justify;"&gt;&lt;span style="font-size: 10pt;"&gt;Week 8&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;   &lt;/td&gt;   &lt;td style="border-style: none solid solid none; border-color: -moz-use-text-color windowtext windowtext -moz-use-text-color; border-width: medium 1pt 1pt medium; padding: 0cm 5.4pt; width: 339.85pt;" valign="top" width="453"&gt;   &lt;p class="MsoNormal" style="text-align: justify;"&gt;&lt;b&gt;&lt;span style="font-size: 10pt;"&gt;Eschatology&lt;/span&gt;&lt;/b&gt;&lt;span style="font-size: 10pt;"&gt;: Lessons from Münster&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="text-align: justify;"&gt;&lt;span style="font-size: 10pt;"&gt;&lt;o:p&gt; &lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;   &lt;/td&gt;  &lt;/tr&gt;  &lt;tr style=""&gt;   &lt;td style="border-style: none solid solid; border-color: -moz-use-text-color windowtext windowtext; border-width: medium 1pt 1pt; padding: 0cm 5.4pt; width: 122.4pt;" valign="top" width="163"&gt;   &lt;p class="MsoNormal" style="text-align: justify;"&gt;&lt;span style="font-size: 10pt;"&gt;Week 9&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;   &lt;/td&gt;   &lt;td style="border-style: none solid solid none; border-color: -moz-use-text-color windowtext windowtext -moz-use-text-color; border-width: medium 1pt 1pt medium; padding: 0cm 5.4pt; width: 339.85pt;" valign="top" width="453"&gt;   &lt;p class="MsoNormal" style="text-align: justify;"&gt;&lt;b&gt;&lt;span style="font-size: 10pt;"&gt;John Howard Yoder: &lt;/span&gt;&lt;/b&gt;&lt;span style="font-size: 10pt;"&gt;An introduction to his   writings&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="text-align: justify;"&gt;&lt;span style="font-size: 10pt;"&gt;&lt;o:p&gt; &lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;   &lt;/td&gt;  &lt;/tr&gt;  &lt;tr style=""&gt;   &lt;td style="border-style: none solid solid; border-color: -moz-use-text-color windowtext windowtext; border-width: medium 1pt 1pt; padding: 0cm 5.4pt; width: 122.4pt;" valign="top" width="163"&gt;   &lt;p class="MsoNormal" style="text-align: justify;"&gt;&lt;span style="font-size: 10pt;"&gt;Week 10&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;   &lt;/td&gt;   &lt;td style="border-style: none solid solid none; border-color: -moz-use-text-color windowtext windowtext -moz-use-text-color; border-width: medium 1pt 1pt medium; padding: 0cm 5.4pt; width: 339.85pt;" valign="top" width="453"&gt;   &lt;p class="MsoNormal" style="text-align: justify;"&gt;&lt;b&gt;&lt;span style="font-size: 10pt;"&gt;Thomas N. Finger&lt;/span&gt;&lt;/b&gt;&lt;span style="font-size: 10pt;"&gt;: An Anabaptist systematic theologian&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="text-align: justify;"&gt;&lt;span style="font-size: 10pt;"&gt;&lt;o:p&gt; &lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;   &lt;/td&gt;  &lt;/tr&gt; &lt;/tbody&gt;&lt;/table&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/21634027-115876961092269251?l=anabaptiststudies.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://anabaptiststudies.blogspot.com/feeds/115876961092269251/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=21634027&amp;postID=115876961092269251' title='2 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/21634027/posts/default/115876961092269251'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/21634027/posts/default/115876961092269251'/><link rel='alternate' type='text/html' href='http://anabaptiststudies.blogspot.com/2006/09/non-violent-discipleship-challenge-of.html' title='Non-Violent Discipleship: The Challenge of the Anabaptists'/><author><name>Lloyd Pietersen</name><uri>http://www.blogger.com/profile/11429816357610185345</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>2</thr:total></entry><entry><id>tag:blogger.com,1999:blog-21634027.post-115382196476347569</id><published>2006-07-25T11:04:00.000+01:00</published><updated>2006-11-14T21:19:38.192Z</updated><title type='text'>Post Christendom site is now available</title><content type='html'>There is a new site dedicated to the &lt;span style="font-style: italic;"&gt;After Christendom&lt;/span&gt; series.  Please go to the &lt;a href="http://www.postchristendom.com"&gt;Post Christendom&lt;/a&gt; website and join in the discussion forums.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/21634027-115382196476347569?l=anabaptiststudies.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://anabaptiststudies.blogspot.com/feeds/115382196476347569/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=21634027&amp;postID=115382196476347569' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/21634027/posts/default/115382196476347569'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/21634027/posts/default/115382196476347569'/><link rel='alternate' type='text/html' href='http://anabaptiststudies.blogspot.com/2006/07/post-christendom-site-is-now-available.html' title='Post Christendom site is now available'/><author><name>Lloyd Pietersen</name><uri>http://www.blogger.com/profile/11429816357610185345</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-21634027.post-115382027707867030</id><published>2006-07-25T10:33:00.000+01:00</published><updated>2006-11-14T21:19:38.116Z</updated><title type='text'>After Christendom: The latest title is now out!</title><content type='html'>&lt;span style="font-style: italic;"&gt;Faith and Politics after Christendom&lt;/span&gt; by Jonathan Bartley, the latest in the &lt;span style="font-style: italic;"&gt;After Christendom&lt;/span&gt; series, is now out.  You can read details about it &lt;a href="http://www.anabaptistnetwork.com/node/389"&gt;here&lt;/a&gt; and the book is available &lt;a href="http://www.metanoiabooks.org.uk"&gt;here.&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/21634027-115382027707867030?l=anabaptiststudies.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://anabaptiststudies.blogspot.com/feeds/115382027707867030/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=21634027&amp;postID=115382027707867030' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/21634027/posts/default/115382027707867030'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/21634027/posts/default/115382027707867030'/><link rel='alternate' type='text/html' href='http://anabaptiststudies.blogspot.com/2006/07/after-christendom-latest-title-is-now.html' title='After Christendom: The latest title is now out!'/><author><name>Lloyd Pietersen</name><uri>http://www.blogger.com/profile/11429816357610185345</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-21634027.post-114354910009279975</id><published>2006-03-28T13:23:00.000+01:00</published><updated>2006-11-14T21:19:38.048Z</updated><title type='text'>After Christendom: The Series</title><content type='html'>The Anabaptist Network, in partnership with Paternoster, is producing a series of books exploring the meaning and significance of the demise of Christendom in western culture.  The first two books, written by Stuart Murray, are &lt;em&gt;Post-Christendom: Church and Mission in a Strange New World&lt;/em&gt; and &lt;em&gt;Church after Christendom&lt;/em&gt;.  The next book in the series will be launched on 1 July 2006 and is titled: &lt;em&gt;Faith and Politics after Christendom: The Church as a Movement for Anarchy&lt;/em&gt; - it is written by Jonathan Bartley.  My dear friends Alan and Eleanor Kreider, Mennonites based in Elkhart, Indiana but who were in the UK for many years, are writing the volume after that: &lt;em&gt;Mission and Worship after Christendom&lt;/em&gt;.  I am planning to write &lt;em&gt;Reading the Bible after Christendom&lt;/em&gt; for the series.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/21634027-114354910009279975?l=anabaptiststudies.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://anabaptiststudies.blogspot.com/feeds/114354910009279975/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=21634027&amp;postID=114354910009279975' title='2 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/21634027/posts/default/114354910009279975'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/21634027/posts/default/114354910009279975'/><link rel='alternate' type='text/html' href='http://anabaptiststudies.blogspot.com/2006/03/after-christendom-series.html' title='After Christendom: The Series'/><author><name>Lloyd Pietersen</name><uri>http://www.blogger.com/profile/11429816357610185345</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>2</thr:total></entry><entry><id>tag:blogger.com,1999:blog-21634027.post-114354771810211962</id><published>2006-03-28T13:02:00.000+01:00</published><updated>2006-11-14T21:19:37.964Z</updated><title type='text'>John Lyons says nice things about me!</title><content type='html'>John, on his Weblog, has mentioned my paper on an Anabaptist reading of 2 Tim 3:12 informed by &lt;em&gt;Martyrs Mirror&lt;/em&gt; which was given at SBL in Philadelphia in November. He has said very nice things about it for which I am extremely grateful!&lt;br /&gt;&lt;br /&gt;Here is the abstract of the paper:&lt;br /&gt;&lt;br /&gt;&lt;span style="color:#009900;"&gt;&lt;strong&gt;2 Timothy 3:12 and ‘the Ideal of Good Christian Citizenship’: An Anabaptist Perspective&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="color:#009900;"&gt;&lt;br /&gt;Martin Dibelius famously described the Pastoral Epistles as being concerned to promote “the ideal of good Christian citizenship” (christliche Bürgerlichkeit). Yet this description fails to take adequate account of the rhetorical force of 2 Tim 3:12, a text which receives very little attention in the Dibelius and Conzelmann Hermeneia commentary on the Pastorals. Indeed most commentators pay scant attention to this particular verse. By way of contrast, the 17th century Anabaptist text, Martyrs Mirror, contains 25 references to this verse and a further three to 2 Tim 3:12-13. This proved a significant passage for Anabaptists facing persecution in the 16th and 17th centuries. This paper argues that modern commentators on the Pastoral Epistles have consistently interpreted them through the lens of Christendom – an interpretative stance that fails to do adequate justice to the precarious nature of Christian communities in the first and second centuries. Far from promoting a form of Christianity at ease with the authorities, this paper suggests, in the light of Anabaptist experience, that the Pastorals are concerned with appropriate Christian communal praxis in the light of the real threat of persecution of a group at the margins of society.&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/21634027-114354771810211962?l=anabaptiststudies.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://anabaptiststudies.blogspot.com/feeds/114354771810211962/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=21634027&amp;postID=114354771810211962' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/21634027/posts/default/114354771810211962'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/21634027/posts/default/114354771810211962'/><link rel='alternate' type='text/html' href='http://anabaptiststudies.blogspot.com/2006/03/john-lyons-says-nice-things-about-me.html' title='John Lyons says nice things about me!'/><author><name>Lloyd Pietersen</name><uri>http://www.blogger.com/profile/11429816357610185345</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-21634027.post-114348842442848697</id><published>2006-03-27T20:35:00.000+01:00</published><updated>2006-11-14T21:19:37.873Z</updated><title type='text'></title><content type='html'>&lt;strong&gt;Some personal details&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;I am a New Testament scholar and am currently a Research Fellow in the Department of Theology and Religious Studies at the University of Bristol. My PhD was in the Pastoral Epistles and has subsequently been published as &lt;em&gt;The Polemic of the Pastorals: A Sociological Examination of the Development of Pauline Christianity&lt;/em&gt; (JSNTSup 264; London: T &amp;amp; T Clark International, 2004). I serve on the Steering Committee of the Anabaptist Network, teach on Workshop and am also Course Director of Advanced Workshop (&lt;a href="http://workshop.org.uk/advanced"&gt;http://workshop.org.uk/advanced&lt;/a&gt;).&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/21634027-114348842442848697?l=anabaptiststudies.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://anabaptiststudies.blogspot.com/feeds/114348842442848697/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=21634027&amp;postID=114348842442848697' title='3 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/21634027/posts/default/114348842442848697'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/21634027/posts/default/114348842442848697'/><link rel='alternate' type='text/html' href='http://anabaptiststudies.blogspot.com/2006/03/some-personal-details-i-am-new.html' title=''/><author><name>Lloyd Pietersen</name><uri>http://www.blogger.com/profile/11429816357610185345</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>3</thr:total></entry><entry><id>tag:blogger.com,1999:blog-21634027.post-114348749313190868</id><published>2006-03-27T20:13:00.000+01:00</published><updated>2006-11-14T21:19:37.798Z</updated><title type='text'></title><content type='html'>&lt;strong&gt;Anabaptist resources on the web&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;Well this is my first proper post! There are a number of important sites for all things Anabaptist. Here in the UK I would mention the following:&lt;br /&gt;&lt;ol&gt;&lt;li&gt;The Anabaptist Network at &lt;a href="http://www.anabaptistnetwork.com/"&gt;http://www.anabaptistnetwork.com/&lt;/a&gt;&lt;/li&gt;&lt;li&gt;The London Mennonite Centre at &lt;a href="http://www.menno.org.uk/"&gt;http://www.menno.org.uk/&lt;/a&gt;&lt;/li&gt;&lt;li&gt;Workshop - this is an excellent study course operating in Birmingham, Bristol, Leeds, London and Manchester - &lt;a href="http://www.workshop.org.uk"&gt;http://www.workshop.org.uk&lt;/a&gt;&lt;/li&gt;&lt;/ol&gt;&lt;p&gt;In addition there is the Anabaptist-Mennonite Scholars Network at &lt;a href="http://www.anabaptistscholars.net/index.php"&gt;http://www.anabaptistscholars.net/index.php&lt;/a&gt;&lt;/p&gt;&lt;p&gt;A good resource for finding Mennonite and Amish links on the web is &lt;a href="http://www-personal.umich.edu/~bpl/menno.html"&gt;http://www-personal.umich.edu/~bpl/menno.html&lt;/a&gt;&lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/21634027-114348749313190868?l=anabaptiststudies.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://anabaptiststudies.blogspot.com/feeds/114348749313190868/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=21634027&amp;postID=114348749313190868' title='2 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/21634027/posts/default/114348749313190868'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/21634027/posts/default/114348749313190868'/><link rel='alternate' type='text/html' href='http://anabaptiststudies.blogspot.com/2006/03/anabaptist-resources-on-web-well-this.html' title=''/><author><name>Lloyd Pietersen</name><uri>http://www.blogger.com/profile/11429816357610185345</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>2</thr:total></entry><entry><id>tag:blogger.com,1999:blog-21634027.post-113889848294650804</id><published>2006-02-02T16:39:00.000Z</published><updated>2006-11-14T21:19:37.719Z</updated><title type='text'></title><content type='html'>I have started this blog but have no idea how often I will post here.  You can visit my friend and colleague John Lyons' blog here &lt;a href="http://receptionofthebible.blogspot.com/"&gt;http://receptionofthebible.blogspot.com/&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/21634027-113889848294650804?l=anabaptiststudies.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://anabaptiststudies.blogspot.com/feeds/113889848294650804/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=21634027&amp;postID=113889848294650804' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/21634027/posts/default/113889848294650804'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/21634027/posts/default/113889848294650804'/><link rel='alternate' type='text/html' href='http://anabaptiststudies.blogspot.com/2006/02/i-have-started-this-blog-but-have-no.html' title=''/><author><name>Lloyd Pietersen</name><uri>http://www.blogger.com/profile/11429816357610185345</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry></feed>
